Deeper Truth Blog: The Catholic Defender: Journey to the Center of the Faith

Monday, December 13, 2010

The Catholic Defender: Journey to the Center of the Faith

Hebrews 11:1 says, "Faith is the realization of what is hoped for and the evidence of things not seen".

Colossians 1:28 states, "It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ".

St. Paul is basing this through the Authority of Christ as he states, "Now I rejoice in my suffering for your sake, and in my flesh I am filling up what is lacking in the afflictions on Christ on behalf of his body, which is the church, o which I am a minister in accordance with God's stewardship given me to bring to completion for you the word of God, the mystery hidden from ages and from generations past".

As we search for this center of faith, an important clue comes from St. Augustine, "the Old Testament is the New Testament concealed, the New Testament is the Old Testament revealed".

Jesus Commands the Church to "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, until the end of the age" (Matthew 28:19-20).

Through the apostolic Ministry of the Catholic Church, "As they traveled from city to city, they handed on to the people for observance the decisions reached by the Apostles and presbyters in Jerusalem. Day after day the churches grew stronger in faith and increased in number" (Acts 6:4-5).

1 Corinthians 1:10 commands us, "I urge you, brothers, in the name of our Lord Jesus Chris, that all of you agree in what you say, and that there be know divisions among you, but that you be united in the same mind and purpose".

Acts 14:22-23 encourages us "They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the kingdom of God. They appointed presbyters for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith".

1 Corinthians 16:13 says, "Be on your guard, stand firm in the faith, be courageous, be strong. Your every act should be done with love".

St. Jude echos this writing "Beloved, although I was making every effort to write to you about our common salvation, I now feel a need to write to encourage you to contend for the faith that was once handed down to the holy ones. Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life. ON THOSE WHO WAIVER, HAVE MERCY; SAVE OTHERS BY SNATCHING THEM OUT OF THE FIRE; ON OTHERS HAVE MERCY WITH FEAR, ABHORRING EVEN THE OUTER GARMENT STAINED BY THE FLESH" (Jude 3,21).

St. James echos this teaching, "My brothers, if anyone among you should stray from the truth and someone bring him back, he should know that whoever brings back a sinner from the error of his way will save his soul from death and will cover a multitude of sins" (James 5:19-20).

St. Paul writes, "I, then, a prisoner for the Lord, urge you o live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all"(Ephesians 4:1-5).

Titus 3:15 says, "All who are with me send you greetings. Greet those who love us in the faith".

Having gone to many nations and meeting many people from around the world, I find St. Paul's encouragement to "love us in the faith" really inspiring. The Catholic Church is truly universal and to meet people from all over has been a great blessing.

The seven gifts of the Holy Spirit are (From Wikipedia):

Wisdom: With the gift of wisdom, we see God at work in our lives and in the world. For the wise person, the wonders of nature, historical events, and the ups and downs of our lives take on deeper meaning. The matters of judgment about the truth, and being able to see the whole image of God. We see God as our Father and other people with dignity. Lastly being able to see God in everyone and everything everywhere.

Understanding: With the gift of understanding, we comprehend how we need to live as a follower of Jesus Christ. A person with understanding is not confused by all the conflicting messages in our culture about the right way to live. The gift of understanding perfects a person's speculative reason in the apprehension of truth. It is the gift whereby self-evident principles are known, Aquinas writes.^[4]

Counsel (Right Judgment): With the gift of counsel/right judgment, we know the difference between right and wrong, and we choose to do what is right. A person with right judgment avoids sin and lives out the values taught by Jesus. The gift of truth that allows the person to respond prudently, and happily to believe our Christ the Lord

Fortitude (Courage): With the gift of fortitude/courage, we overcome our fear and are willing to take risks as a follower of Jesus Christ. A person with courage is willing to stand up for what is right in the sight of God, even if it means accepting rejection, verbal abuse, or even physical harm and death. The gift of courage allows people the firmness of mind that is required both in doing good and in enduring evil, especially with regard to goods or evils that are difficult, just like Joan of Arc did.

Knowledge: With the gift of knowledge, we understand the meaning of God. The gift of knowledge is more than an accumulation of facts.

Piety (Reverence): With the gift of reverence, sometimes called piety, we have a deep sense of respect for God and the church. A person with reverence recognizes our total reliance on God and comes before God with humility, trust, and love. Piety is the gift whereby, at the Holy Spirit's instigation, we pay worship and duty to God as our Father, Aquinas writes.

Fear of the Lord (Wonder and Awe): With the gift of fear of the Lord we are aware of the glory and majesty of God. A person with wonder and awe knows that God is the perfection of all we desire: perfect knowledge, perfect goodness, perfect power, and perfect love. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment. Also known as knowing God is all powerful. Fear of the Lord is the beginning of wisdom (Prov 1:7) because it puts our mindset in its correct location with respect to God: we are the finite, dependent creatures, and He is the infinite, all-powerful Creator.

The Fruits of the Holy Spirit are:

Love
Joy
Peace
Patience
Kindness
Generosity
Faithfulness
Gentleness
Self-control

With these gifts and fruits of the Holy Spirit this gives us the tools to fight the battle of life:

Grace
Faith
Service
Suffering
Vigilance
Cooperation
Authority
The Beatitudes
Unity
Perseverance
Faithfulness
Steadfastness
Healing
Trust
Wait upon the Lord

To go through the journey to the center of the Faith, your only true hope is to find the Catholic Faith to utilize the Sacred Tradition and Sacred Scripture.

http://www.youtube.com/watch?v=0a1cD5Ej-QI&feature=BF&list=MLGxdCwVVULXd-3KO_75ylz9uCkR3woIot&index=3

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The Pillar and foundation of the truth (1 Timothy 3:15)

The purpose of Deeper Truth is to provide a defense for the one fully true church of Christ. It is not designed to attack or hurt others.

We will speak boldly. We will not whitewash the truth.

Yes, we do believe that there is only 1 truth and the only place on earth where it can be found whole, complete, and uncorrupted is the Roman Catholic Church. Yes, we do feel that we can prove that case.

We can prove it historically, supernaturally, logically, practically and Biblically. And we will, make no mistake about that.

We believe that science and observation and reason are sufficient proofs of the existence of God. We also believe that reason and logic alone are sufficient causes for any human being to suspect that that God would have revealed Himself to us in some fashion. Further, we believe that He has and the historical, practical and supernatural proofs are beyond overwhelming that God has revealed, and continues to reveal, His will to us exclusively through the Roman Catholic Church, which He founded when He lived among us in the historical person of Jesus Christ.

We believe that anyone who has totally given Himself to the whole and objective search for truth cannot help but be drawn towards the light of what the Apostle Paul called the Pillar and Foundation of all truth, that is the Catholic Church.
A mere 77 years after the death and Resurrection of Jesus Christ, when some of the young witnesses would still have been alive, St. Ignatius of Antioch said; “Where Christ is, there is His Catholic Church”.

Truer words were never spoken.

For those of you chomping at the bit to discuss (or dare you dream, refute) Catholic teaching, don’t worry, you will get your chance.

Here is what constitutes debate to me. You do not ignore my questions or evidences and simply move on to more questions and or accusations. You do not make accusations, purported as factual, without sufficient original evidence.

That means that you do not make an accusation about what Catholics believe, do or have done or will do without providing an original, verifiable source that can be instantly accessed by any listener of the program.

If you characterize debate as an endless stream of unsupported accusations, you have come to the wrong place.

Here are some examples of what would constitute proof;

If you charge, as fact, that Catholics believe a particular thing, I will expect you to provide a link to an official Catholic source, citing it as a defined doctrine. Sources could include the Catechism of the Catholic Church or a document from a council. Links to anti- Catholic or non-Catholic sources that quote teachings out of context are insufficient.

I will gladly debate you on anything the Catholic Church actually has defined and teaches but I won’t waste my time arguing about what Dave Hunt or Jack Chick falsely claims that we teach.

If you charge, as purported fact, that a belief the church actually does have violates scripture or Christian teaching in some way, be prepared to not only support your arguments but to contest mine. I will debate via Scripture, history, tradition, practicality and logic. If you insist that the debate can only be on Scripture alone because you allege that Scripture is the only authority, I will insist that you provide scripture explicitly establishing that only the written word of God, as contained in a specific canon of books, can be accepted to the exclusion of all else.

Good luck.

If you charge, for example, that Catholic sexual abuse proves that the Catholic church cannot be the true church of God, I will expect you to provide empirical evidence that the rate of sexual abuse among Catholic priests is higher than ministers of other faiths or of the public at large.

The purpose of this show is to show you the truth. I will do so by basis of empirical evidence. If you truly want to see the truth, I can provide it. If you are simply unwilling to see the truth, I cannot help you.

That being said, we know that there are good people in all faiths and that many people of good will are genuinely confused about what Catholics believe and why they believe it.

I will start by giving you 30 basic precepts of what Catholics believe, as a foundation for us to build on. I will then explain exactly how this show will work.

1. We believe that by nature, science and reason alone, God has put sufficient light in every man to realize that the formation and expansion of life cannot possibly be by chance or random action. We believe that science, observation and simple human reason makes it impossible for anyone to truly doubt the existence of an intelligent designer. We believe that anyone who denies such a basic and undeniable fact, does so by force of pride or rebellion, not by force of intellect.

2. We believe that, hard-wired, by the creator, into every human being is a basic knowledge of right and wrong, good and evil. Man can choose to suppress this knowledge but he that will cause an intrinsic rebellion within him. Among this basic knowledge is the truth that murder, stealing, lying, violence, rape and homosexuality are disordered and objectively evil. Again, we believe anyone denying this knowledge isn’t doing so out of an intellectually arrived at position but out of rebellion or pain or pride. This knowledge is as basic as the knowledge that we need to breath, eat, drink, sleep, avoid pain and fight or flee danger. It is instinctive.

3. We believe that each person has in him an irresistible longing for God that battles against an unruly and unreasonable concupiscence. Concupiscence is man’s innate selfish desire. We Catholics define this concupiscence as original sin. Fully giving oneself over to the longing for God will lead to salvation. The most perfect completion of this being in the Catholic Church. A lifetime spent resisting this urge for God, in exchange for the longings of the flesh will lead to a lifetime of misery and-eventually- to an eternity of unimaginable suffering.

4. We believe this God has revealed Himself to us in very specific ways and through very specific people. These people include Prophets, Saints, Apostles and Old Testament Kings. The ways include Miracles and Signs, Sacred Scripture, public and private revelation, sacred tradition and the teachers He has appointed throughout the ages from Abraham to the current Magisterium of today’s Roman Catholic Church.

5. Because of #4, We believe anyone who claims to speak for God has an obligation to demonstrate credentials. We can do so in ways that no other church or religious entity on earth could even dare to claim.

6. We believe this God has been revealed as a singular God who exists in 3 persons, the second of which also took on humanity. We believe this one triune God and only this one triune God is worthy of worship. Anyone who tells you that Catholics worship anyone but the Father, Son and the Holy Spirit is lying to you. It’s just that simple.

7. We believe that this God gave us a moral law that will never pass away and that every single person will face the judgment of God based on the moral law.

8. We believe that Jesus Christ is the fulfillment of the Mosaic law.

9. We believe that Jesus Christ, by His life, suffering, death and Resurrection redeemed the world.

10. We believe the graces secured at Calvary are sufficient for the removal of all sin.

11. We believe that salvation is by Christ alone.

12. We believe that salvation is by grace alone.

13. We believe that man must participate in his own salvation and that no man or woman has ever been saved, or ever will be saved by faith alone. That the Bible clearly refutes the doctrine of Salvation by Faith alone is clear almost to the point of excess. Anybody who tells you that man is saved by faith alone is simply repeating a man-made lie, whether or not they may actually believe it.

14. We believe that Jesus Christ created a church that is the Pillar and Foundation of all truth, just as the Bible states. That we have an infallible Bible (and we do) is only because an infallible church gave it to us. That church-and only that Church- is fully and completely entrusted by God with the Scriptures and the Truths of Religion. Everyone else is guessing, to greater or less success, all falling short of the fullness of the truth of Catholicism. In fact…..

15. We believe that, in truth, there is only one true church. Catholic means Universal and we affirm that every single baptized Christian is a member-knowing or unknowing, willing or unwilling- of the Catholic Church and accountable, to the extent of the light of faith within them, to her teachings.

16. We affirm the infallibility and inspiration of Scripture and that all Scripture is useful for reproof, teaching and training in holiness. Nevertheless, we reject the notion of Sola Scriptura and hold the notion of practical sufficiency and the SELF interpretation of Scripture to be self-refuting, untenable nonsense.

17. We hold the teaching authority of the Church, the Sacred tradition of the fathers, and Holy Scripture to all be necessary parts of the Church.

18. We do not believe that any of the members of the Catholic Church are Impeccable, Omniscient, Omnipresent, Divine, Eternal or, in any way, shape, manner or form equal with God. This includes past, present and future members of the Catholic Church. We believe that all members of the Church had to be saved from the stain of original sin by God’s Sanctifying Grace.

19. We believe that Mary was saved by Sanctifying grace from her Mother’s womb, as was John the Baptist. We believe we can prove this scripturally.

20. We do not believe that Mary is God. Anyone who tells you that Catholics worship Mary is a liar. We do believe that She is the MOTHER of God and to deny this is to deny the Incarnation. We also believe that She fulfills the Biblical roles of the Queen Mother, The Ark of the Covenant, the Mother of Christians, the Woman clothed with the Sun and a co-mediatrix, co-redemtrix and advocate that in no manner contradicts 1 Timothy 2:5.

21. We believe that Jesus gave the Catholic clergy the power to anoint, to bind and loose, to preach and interpret Scripture and to forgive sins.

22. We believe that not one soul is saved by any other name than Jesus, even those saved who never heard His name.

23. We believe that not one soul that is saved is not saved by the merits Jesus gives through His Catholic Church, even those who don’t come to fully understand and accept it.

24. We believe that Jesus meant what He said in the 6th chapter of John’s Gospel and that each consecrated host contains the body, blood, soul and divinity of Jesus Christ.

25. We believe that only the full canon of Scripture as defined by the Catholic Church, 73 books, constitutes a complete Bible and only one carrying an Imprimatur is free from doctrinal error.

26. We reject the doctrine of the Rapture and believe that Christians will have to endure the great tribulation.

27. We reject a strictly futurist view of books like John’s Revelation.
The prophecies concerning the great harlot in Revelation 17-18, for instance, refer to the destruction of Jerusalem in 70 AD.

28. We reject the assertion that the Israel of today’s world is the Israel of Scripture and find the assertion absurd and untenable. The Church is the new Israel. The Jewish Israel of Scripture is gone, dead, kaput…no more. There is no more temple and will never be. There are no more prophets nor will ever be, no more sacrifice, no more kings, no more Jerusalem. The city is Babylon and a Spiritual Sodom. Revelation 11:8.

29. We reject the doctrine that only Catholics can be saved. God will save who He will. That someone cannot reach the fullness of truth, through their honest efforts, will not be held against him. Those who knowingly reject the truth will perish in their sin and be damned. God will judge all by their works- PERIOD.

30. We do not believe that lying in defense of one’s beliefs, as anti-catholics do, is a virtue but a violation of the commandments of God.

We trust that these subjects and more will make for lively, spirited and- we hope- civil debate.

Remember the word I spoke to you, 'No slave is greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.
~ John 15:20

See that ye all follow the bishop, even as Jesus Christ does the Father, and the presbytery as ye would the apostles; and reverence the deacons, as being the institution(17) of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper(18) Eucharist, which is[administered] either
See that ye all follow the bishop, even as Christ Jesus does the Father, and the presbytery as ye would the apostles. Do ye also reverence the deacons, as those that carry out[through their office] the appointment of God. Let no man do anything connected with the Church without the bishop. Let that be deemed a proper(18) Eucharist, which is[administered] either by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude[of the people] also be;

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by the bishop, or by one to whom he has entrusted it. Wherever the bishop shall appear, there let the multitude[of the people] also be; even as, wherever Jesus Christ is, there is the Catholic Church. It is not lawful without the bishop either to baptize or to celebrate a love-feast; but whatsoever he shall approve of, that is also pleasing to God, so that everything that is done may be secure and valid.(2) even as where Christ is, there does all the heavenly host stand by, waiting upon Him as the Chief Captain of the Lord's might, and the Governor of every intelligent nature. It is not lawful without the bishop either to baptize, or to offer, or to present sacrifice, or to celebrate a love-feast.(1) But that which seems good to him, is also well-pleasing to God, that everything ye do may be secure and valid.

~Saint Ignatius of Antioch, letter to the Smyrnaeans, chapter VIII (AD 110)

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Monday, December 13, 2010

The Catholic Defender: Journey to the Center of the Faith

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